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A Priceless Treasure - Marie Crowley - Bog - ATF Press - Plusbog.dk

Time We Started Listening - Duncan Reid - Bog - ATF Press - Plusbog.dk

Time We Started Listening - Duncan Reid - Bog - ATF Press - Plusbog.dk

''Duncan Reid is someone I call brother. He always invites me to speak to his classes; he is a person who shows respect for our culture and history.'' -- Murrundindi, Wurundjeri Ngurungaeta (Head man of the Wurundjeri Clan of Melbourne) ''Duncan Reid tackles a mammoth but urgent task, the task of reimagining our ways of seeing in and through the eyes of the other. This is a task First Nations People have become adept at in the intersection between Aboriginality and the European way of seeing. Reid challenges us each to move out of our siloed thinking and be as expansive as the Australian continent in our engagement with the Great Creator Spirit who is indigenous to this place. Please read and digest.'' -- Revd Glenn Loughrey MA, Wiradjuri, author, artist, Anglican Priest and Blackfella''s Youngfella ''In an age where so much public discourse is characterised by loud voices and polarisation Duncan Reid''s invitation to a deep listening to some indigenous voices comes as a much-needed alternative. More than ever we need to move beyond debate to dialogue real conversation where relationships are deepened rather than fractured. With sensitivity and humility Reid invites us to enter into real dialogue with the oldest human culture, to befriend our own stories and to understand the country on which we walk. It is indeed time we started listening and this small book is a valuable contribution to the dialogue that is so important if we are to know true reconciliation.'' -- Rt Revd Jeremy Greaves, Bishop for the Northern Region, Anglican Diocese of Brisbane

DKK 290.00
1

Time We Started Listening - Duncan Reid - Bog - ATF Press - Plusbog.dk

Time We Started Listening - Duncan Reid - Bog - ATF Press - Plusbog.dk

''Duncan Reid is someone I call brother. He always invites me to speak to his classes; he is a person who shows respect for our culture and history.'' -- Murrundindi, Wurundjeri Ngurungaeta (Head man of the Wurundjeri Clan of Melbourne) ''Duncan Reid tackles a mammoth but urgent task, the task of reimagining our ways of seeing in and through the eyes of the other. This is a task First Nations People have become adept at in the intersection between Aboriginality and the European way of seeing. Reid challenges us each to move out of our siloed thinking and be as expansive as the Australian continent in our engagement with the Great Creator Spirit who is indigenous to this place. Please read and digest.'' -- Revd Glenn Loughrey MA, Wiradjuri, author, artist, Anglican Priest and Blackfella''s Youngfella ''In an age where so much public discourse is characterised by loud voices and polarisation Duncan Reid''s invitation to a deep listening to some indigenous voices comes as a much-needed alternative. More than ever we need to move beyond debate to dialogue real conversation where relationships are deepened rather than fractured. With sensitivity and humility Reid invites us to enter into real dialogue with the oldest human culture, to befriend our own stories and to understand the country on which we walk. It is indeed time we started listening and this small book is a valuable contribution to the dialogue that is so important if we are to know true reconciliation.'' -- Rt Revd Jeremy Greaves, Bishop for the Northern Region, Anglican Diocese of Brisbane

DKK 200.00
1

A Strange Goodness? - Stephen Ames - Bog - ATF Press - Plusbog.dk

A Strange Goodness? - Stephen Ames - Bog - ATF Press - Plusbog.dk

This book is about all the suffering and death produced by natural processes like tsunamis, genetic disorders, extreme weather events, even before climate change, and the whole evolutionary process leading to all living things on the planet. (The book is not about the violence men and women wilfully do to each other and to the planet.) Many people find all this suffering and death due to natural processes hard to reconcile with the belief that these natural processes are created by a God who is all powerful, all knowing and wholly good. They expect such a God to create a different kind of universe without such suffering and death. The actual universe contradicts the universe expected. This is good enough reason for many people to decide to give up believing in God who is the creator of these natural processes. The book is an invitation for people to revisit that decision. The book comes from the author co-designing and co-lecturing with his atheist colleagues in History and Philosophy of Science at The University of Melbourne, a second-year subject, ‘God and the Natural Sciences’. This took place over twenty years. Students with a wide variety of beliefs, enrolled in the subject from across the university. The book has five chapters. The first clarifies the problem in the problem of natural evil to ensure we are not talking past each other. The second, third and fourth gives my answer to the problem of natural evil. I argue from this idea of God to the kind of universe we should expect God to create. The universe so expected is found not to contradict the actual universe. The fifth chapter is ‘Reality Checks’, eight ways of testing the account of the kind of universe we should expect God to create. The book has an appendix where I discuss some of the alternative ideas of God that are in circulation and address several other criticisms of the idea of God used in this book besides the problem of natural evil.

DKK 306.00
1

A Strange Goodness? - Stephen Ames - Bog - ATF Press - Plusbog.dk

A Strange Goodness? - Stephen Ames - Bog - ATF Press - Plusbog.dk

This book is about all the suffering and death produced by natural processes like tsunamis, genetic disorders, extreme weather events, even before climate change, and the whole evolutionary process leading to all living things on the planet. (The book is not about the violence men and women wilfully do to each other and to the planet.) Many people find all this suffering and death due to natural processes hard to reconcile with the belief that these natural processes are created by a God who is all powerful, all knowing and wholly good. They expect such a God to create a different kind of universe without such suffering and death. The actual universe contradicts the universe expected. This is good enough reason for many people to decide to give up believing in God who is the creator of these natural processes. The book is an invitation for people to revisit that decision. The book comes from the author co-designing and co-lecturing with his atheist colleagues in History and Philosophy of Science at The University of Melbourne, a second-year subject, ‘God and the Natural Sciences’. This took place over twenty years. Students with a wide variety of beliefs, enrolled in the subject from across the university. The book has five chapters. The first clarifies the problem in the problem of natural evil to ensure we are not talking past each other. The second, third and fourth gives my answer to the problem of natural evil. I argue from this idea of God to the kind of universe we should expect God to create. The universe so expected is found not to contradict the actual universe. The fifth chapter is ‘Reality Checks’, eight ways of testing the account of the kind of universe we should expect God to create. The book has an appendix where I discuss some of the alternative ideas of God that are in circulation and address several other criticisms of the idea of God used in this book besides the problem of natural evil.

DKK 217.00
1

The Dominican Approaches in Education - - Bog - ATF Press - Plusbog.dk

The Dominican Approaches in Education - - Bog - ATF Press - Plusbog.dk

With eleven new contributions, this second edition of essays on the sources and principles of Dominican values in education offers an extended sample of the many settings in which Dominican education, broadly understood, finds expression. Cherished by all Dominicans, these values are exemplified not only in the lives of well-known foundational Dominicans, but also in some of those many others who, on every continent and across time, have responded in typically Dominican ways at key moments in history. Educators, activists, philosophers, teachers, preachers, artists, healers and theologians at many levels share their analyses and reflections on educating in many different contexts, explicitly and implicitly demonstrating ideals and values common to the goals of Dominican education everywhere. It is hoped that this collection, offered again in this decade of Dominican Jubilee-1206 - 1216 to 2006 - 2016 -will inform, inspire and encourage all those engaged in the great work of educating not only youth but people of all ages towards greater life and liberty. Dominicans can only mediate the story of Jesus effectively by the modelling of their own life. As Blessed Marie Poussepin showed us so clearly, life can preach more powerfully than words. Lilly Chalakkal OP .a true Dominican: intellectually present at the borders and limits of our social, cultural and religious world. Erik Borgman, Lay Dominican ..as a community of Dominican sisters.we feel the cry of our people, of our Lands of Latin America. In the daily listening [to]. people, who reveal a God who suffers with them, I feel, like Catherine of Siena, an invitation that comes from the depths of my heart, to ask God to have mercy on this world. Maria Julia Ardito OP [in] teaching theology.we also need to be passing on the art or practice of doing theology. [just] to repeat faithfully what the authorities have said.I do not believe.has ever been a good thing to do, but in our post-modern world it is not only inadequate and misleading, it can be destructive of whatever little faith some people, especially young people, might have. Albert Nolan OP Ultimately, the healing and educating of relationships within the Church requires a mysticism of resistance to all that diminishes the contributions of women and thereby jeopardises the Church''s viability as a relevant force in the world. The future of the Church depends upon the flourishing of women. Kathleen McManus OP Lagrange [at the Ecole Biblique].wanted to bring the interpretation of the Bible up to date. But there were many.who defended traditional interpretations as if they were matters of faith.. The church, however, gradually came to realise that Lagrange was right. Jerome Murphy-O''Connor OP In the midst of a patriarchal system.Rose [of Lima] has the mystical daring to see a Church where it is women who prepare the foundation stones for a new Christian community, has the liberty to call her Dominican brothers to be more faithful to preaching the gospel, denounces the religious life of her epoch that discriminates, and especially, gives herself without limit to the very poor.Can it be that as a Dominican family we will let ourselves be questioned by the mystical and prophetic daring of.Rose? Gabriela Zengarini OP .the Justice and Peace of God''s Reign is fostered through the encounter of dialogue among peers who are open to contemplative listening. It is here that we can find the authentic meaning of Justice and Peace: encountering the other, respecting the other, dialoguing with the other, in order to listen to his/ her needs and to enter into a fulfilling interchange of shared life. Carlos Rodriguez Linera OP

DKK 438.00
1