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From Normativity to Responsibility - Joseph (columbia University Law School) Raz - Bog - Oxford University Press - Plusbog.dk

From Normativity to Responsibility - Joseph (columbia University Law School) Raz - Bog - Oxford University Press - Plusbog.dk

What are our duties or rights? How should we act? What are we responsible for? How do we determine the answers to these questions? Joseph Raz examines and explains the philosophical issues underlying these everyday quandaries. He explores the nature of normativity--namely, the fact that we believe and feel we should behave in certain ways, the reasoning behind certain beliefs and emotions, and various basic features of making decisions about what to do. He goes on to consider when we are responsible for our actions and omissions, and offers a novel account of responsibility. We can think of responsibility for unjustified actions or attitudes as a precondition of the blameworthiness of a person for an attitude or an action, or perhaps for a whole set of actions, intentions, or beliefs. Responsibility for justified actions or attitudes may be a precondition of praiseworthiness. Either way responsibility may point to further consequences of being justified or unjustified, rational or not. But crucially, responsibility attaches to people in a more holistic way. Some people are responsible for their actions, while others are not. In this way, Raz argues that the end is in the beginning, in understanding how people are subject to normativity, namely how it is that there are reasons addressed to them, and what is the meaning of that for our being in the world.

DKK 366.00
3

Philosophical Organization Theory - Haridimos (the Columbia Ship Management Professor Of Strategic Management Tsoukas - Bog - Oxford University Press

Philosophical Organization Theory - Haridimos (the Columbia Ship Management Professor Of Strategic Management Tsoukas - Bog - Oxford University Press

When it comes to the field of organization and management theory, a philosophical perspective enables us to conduct organizational research imbued with the attitude of ''wonder''; it helps researchers question dominant images of thought underlying mainstream thinking, and provides fresh distinctions that enable the development of new theory. In bringing together a collection of key essays by Haridimos Tsoukas, this volume explores fundamental concepts, such as organizational routine, that have gained currency in the field, as well as revisiting traditional concepts such as change, strategy, and organization. It discusses organizational knowledge, judgment, and reflection-in-action, and, at the meta-theoretical level, suggests complex forms of theorizing that do justice to the complexity of organizations.The conceptual attention throughout is on process and practice, underlain by performative phenomenology and an emphasis on agents'' lived experience. This provides us with the language to appreciate the dynamic character of organizational behaviour, the embeddedness of action, and the complexity of organizational life. The theoretical claims presented in this volume have important implications for practice, insofar as they help retrain our attention; from seeing structures and individuals, we can now appreciate processes, experiences, and practices. A phenomenological attitude makes organization theory more open, more creative, and more reflexive, and this book will be essential reading for researchers and students in the field of organization studies.

DKK 787.00
3

Morality and Mathematics - Justin (columbia University) Clarke Doane - Bog - Oxford University Press - Plusbog.dk

Morality and Mathematics - Justin (columbia University) Clarke Doane - Bog - Oxford University Press - Plusbog.dk

To what extent are the subjects of our thoughts and talk real? This is the question of realism. In this book, Justin Clarke-Doane explores arguments for and against moral realism and mathematical realism, how they interact, and what they can tell us about areas of philosophical interest more generally. He argues that, contrary to widespread belief, our mathematical beliefs have no better claim to being self-evident or provable than our moral beliefs. Nor do our mathematical beliefs have better claim to being empirically justified than our moral beliefs. It is also incorrect that reflection on the genealogy of our moral beliefs establishes a lack of parity between the cases. In general, if one is a moral antirealist on the basis of epistemological considerations, then one ought to be a mathematical antirealist as well. And, yet, Clarke-Doane shows that moral realism and mathematical realism do not stand or fall together -- and for a surprising reason. Moral questions, insofar as they are practical, are objective in a sense that mathematical questions are not, and the sense in which they are objective can only be explained by assuming practical anti-realism. One upshot of the discussion is that the concepts of realism and objectivity, which are widely identified, are actually in tension. Another is that the objective questions in the neighborhood of factual areas like logic, modality, grounding, and nature are practical questions too. Practical philosophy should, therefore, take center stage.

DKK 658.00
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