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For Notre Dame – Battling for the Heart and Soul of a Catholic University - Wilson D. Miscamble - Bog - St Augustine's Press - Plusbog.dk

For Notre Dame – Battling for the Heart and Soul of a Catholic University - Wilson D. Miscamble - Bog - St Augustine's Press - Plusbog.dk

For Notre Dame gathers together the important contributions of a devoted Holy Cross priest to the continuing debate over the mission and identity of the University of Notre Dame. Read together, these essays and addresses by one of the most consistent and committed participants in this ongoing discussion serve to cast vital light on many of the major issues that Notre Dame has confronted in the past two decades. Fr. Bill Miscamble’s spirited essays in For Notre Dame cover a range of topics and reflect his multiple roles at Notre Dame, where he has taught for a quarter century. An award-winning scholar and a noted teacher Miscamble writes thoughtfully of the place of teaching and research in Catholic universities. Crucially, he also is unafraid to explore more contentious subjects like the composition of the faculty and the responsibilities of faculty members who serve in a Catholic university like Notre Dame. Nor has he backed away from the controversies that have beset Notre Dame in recent years. In this volume a reader can learn how he courageously addressed such matters as academic freedom and The Vagina Monologues and, of course, how he protested the Notre Dame decision to honor President Barack Obama at its 2009 Commencement. Throughout this engaging volume, Miscamble’s distinctive voice rings clear. His passion for Notre Dame’s Catholic mission is evident on every page. Also evident is his deep concern for the moral and spiritual well-being of Notre Dame’s students and his deep commitment to the priesthood and to the Congregation of Holy Cross. For Notre Dame is essential reading for all those who love Notre Dame and who are interested in its past, present, and future. It is a book that asks its readers to reflect deeply about the ongoing struggle to determine the university’s present mission and its future course. Readers – including faculty, students, administrators, trustees and alumni – will surely discover through its pages how they too might stand more truly for Notre Dame.

DKK 176.00
1

Right or Wrong? – Forty Years inside Notre Dame - Charles E. Rice - Bog - St Augustine's Press - Plusbog.dk

Right or Wrong? – Forty Years inside Notre Dame - Charles E. Rice - Bog - St Augustine's Press - Plusbog.dk

In What Happened to Notre Dame? (St. Augustine’s Press, 2009), Charles E. Rice, Professor Emeritus at Notre Dame Law School, traced that university’s loss of Catholic identity to the Land O’Lakes Declaration of 1967 in which Notre Dame and other “Catholic” universities declared their independence from the Church. In fact they substituted for the positive guidance of the Magisterium a counterfeit orthodoxy of political correctness, money, and secular prestige. This book, Right or Wrong, is a compilation of columns Professor Rice wrote for the campus newspaper, The Observer, from 1970 through 2010. Those bi-weekly columns are concise, readable, and practical. They offered the students an access to the authentic teachings of the Church that they might not otherwise get in the politically correct “Catholic” university of Land O’Lakes. Those columns present those teachings, not as abstractions, but as practical guides to real-life issues. Drawing upon his wide experience in constitutional law, jurisprudence, tort, and other areas, Professor Rice tells it like it is on a wide range of issues, including abortion, euthanasia, contraception, homosexuality, pornography, clergy sex abuse, feminism, marriage, bioethics, the death penalty, just war principles, the War on Terror, “Catholic” politicians, etc., etc. He describes Land O’Lakes as a “suicide pact” that has made “Catholic” universities subservient to government, corporate donors, foundations, and the secular educational establishment. Professor Rice, however, goes beyond criticism. He offers a very practical way for Notre Dame to recover its Catholic identity. And he urges that we pray, especially through the intercession of Notre Dame, Our Lady, for her University and for our country.

DKK 300.00
1

What Happened to Notre Dame? - Charles E. Rice - Bog - St Augustine's Press - Plusbog.dk

What Happened to Notre Dame? - Charles E. Rice - Bog - St Augustine's Press - Plusbog.dk

When the University of Notre Dame announced that President Barack Obama would speak at its 2009 Commencement and would receive an honorary doctor of laws degree, the reaction was more than anyone expected. Students, faculty, alumni, and friends of Notre Dame denounced the honoring of Obama, who is the most relentlessly pro-abortion public official in the world. Beyond abortion, Obama has taken steps to withdraw from health-care professionals the right of conscientious objection. Among them are thousands of Notre Dame alumni who will be forced to choose between continuing their profession and participating in activities they view as immoral, including the execution of the unborn. And they will be forced to that choice by the politician upon whom their alma mater confers its highest honors. (Mary Ann Glendon, distinguished Harvard law professor and former ambassador to the Vatican, felt obliged to turn down the prestigious Laetare Medal because of this.) Notre Dame’s honoring of Obama is not merely a “Catholic” thing. Many thousands of citizens with no Catholic or Notre Dame connections have protested it. They see it as a capitulation of faith to expedience and the pursuit of vain prestige. Obama’s record and stated purposes are hostile to the most basic truths of faith and the natural law affirmed by the Catholic Church and by many others. Four decades ago, in 1967, the major “Catholic” universities declared their “autonomy” from the Catholic Church in the Land O’Lakes Declaration. The honoring of Obama reflects the replacement by those universities of the benign authority of the Church with the politically correct standards of the secular academic establishment and, especially, of the government. There is a lesson here for all Americans. Notre Dame fell into relativism and expediency because it rejected the Church as the authentic interpreter of the moral law. In this post-Christian era, American culture is following a similar path by reducing morality to the unguided consensus of individual choices. If no code of right and wrong has moral authority – not even the Ten Commandments – then society is ruled by the conflict of interests, and might makes right. The jurisprudence of such relativism is legal positivism in which no law can be criticized as unjust because no one can know what is “just.” What Happened to Notre Dame? by Charles E. Rice, with an Introduction by Alfred Freddoso – two of Notre Dame’s most distinguished scholars, who together have served the University for over 70 years – first recounts the details of Notre Dame’s honoring of President Obama. It then examines the succession of fall-back excuses offered by the Notre Dame President Rev. John I. Jenkins, c.s.c., and University publicists to justify Notre Dame’s defiance of the nation’s bishops and of Catholic teaching. But Rice is not content with mere reportage. What Happened to Notre Dame?diagnoses the problem’s roots by first providing an overview of the Land O’Lakes Declaration, its inception and its aftermath, including the ways in which its false autonomy from the Church has led to an erosion of the Catholic identity of Notre Dame and other Catholic universities. Then, it offers a cure. Christ, who is God, is the author of the divine law and the natural law. The book presents reasons why an acknowledged interpreter of these laws is necessary, and why that interpreter has to be the Pope exercising the Magisterium, or teaching authority of the Church. And it shows why it is so important that we have such a moral interpreter for all citizens and not just for Catholics. The alternative is what Pope Benedict XVI calls the “dictatorship of relativism,” which the book analyzes. Even for those who do not share the Catholic faith, our reason leads us to conclude that the natural law is the only moral code that makes entire sense and points to the conclusion that the Vicar of Christ is uniquely suited to give authoritative interpretation to that law. In the final chapter Rice shows why great good can come out of Notre Dame’s blunder in rendering its highest honors to such an implacable foe. Notre Dame got itself into such a mess because it attempted to be Catholic without the Church and ended up defying the Church and disgracing itself. But good can result from the lesson here that roll-your-own morality is no more tenable than roll-your-own Catholicism. * * * * * Rice shows why what happened to Notre Dame is symptomatic of what’s happening in other Catholic colleges, indeed colleges with non-Catholic religious affiliations. He shows how the abandonment of principle at the college level spills over to the general culture, with devastating effect, as religious standards get pushed out of the public square. And, finally, he shows why people who have never seen the Golden Dome, never rooted for the Fighting Irish, and never graced a Catholic Church, also have a stake in what happened to Notre Dame.

DKK 158.00
1

Good Knights - Ralph Mcinerny - Bog - St Augustine's Press - Plusbog.dk

Good Knights - Ralph Mcinerny - Bog - St Augustine's Press - Plusbog.dk

These stories represent an intermediate stage in the evolution of the Knight brothers in Ralph McInerny’s fiction. In The Noonday Devil, Phil, in his capacity as private detective, was fairly close to the action, but by no means the major character. Roger, his blimp-sized brother, entered obliquely into the story but ended by starring in the finale. Readers liked them, in particular Roger. So McInerny brought them back in Easeful Death, where they are far more central and Roger occupies much space, physically and narratively. And so it might have remained. When McInerny was asked to do a Notre Dame series of mysteries, he decided to bring Roger to South Bend as the Huneker Professor of Catholic Studies, accompanied by the semi-retired Phil, who has the full menu of Notre Dame sports to keep him occupied. Prior to starting the series, McInerny wanted to reacquaint himself with the Knights and hit upon the idea of doing a series of Knight brothers stories in Crisis, a magazine he founded with Michael Novak. Before moving them to South Bend, he wanted to see them in action, working out of New York, always driving in the specially designed van, never flying, to the cities were their client lived. Good Knights is the result of putting these eight Knights brothers’ stories together. Call them finger exercises in character. The response to them in the magazine was gratifying, and with them behind him, McInerny launched the Notre Dame series, with On This Rockne in 1996, thirteen years and thirteen novels ago. But the origins of that successful series is seen here.

DKK 176.00
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O Rare Ralph McInerny – Stories and Reflections on a Legendary Notre Dame Professor - Christopher Kaczor - Bog - St Augustine's Press - Plusbog.dk

O Rare Ralph McInerny – Stories and Reflections on a Legendary Notre Dame Professor - Christopher Kaczor - Bog - St Augustine's Press - Plusbog.dk

During more than a half century at the University of Notre Dame, Dr. Ralph McInerny’s legendary achievements include writing more than 50 non-fiction books in philosophy, medieval studies, and theology, as well as more than 90 novels, including the Father Dowling Murder Mystery series. This volume offers personal reflections on the man himself and what he meant to so many over his rich life of teaching, writing, and contributing to the life of the mind. Alasdair MacIntyre, Cardinal Francis George, Ralph’s brother D.Q. McInerny, Michael Novak, John Haldane, Joseph Bottum, Thomas De Konick, Jude P. Dougherty, Gerard V. Bradley, Fr. Marvin O’Connell, and many others (see below) aim to capture some of the ‘more’ that was McInerny, a more that cannot be captured by any curriculum vitae, even one as impressive as Ralph’s. The stories, anecdotes, and reflections in this volume give us various snapshots of the man that cannot be found in news accounts, press releases, or academic evaluations. A person as great as Ralph should not live merely in memory, so some record such as this volume written his friends, colleagues, and former students becomes appropriate. Also included is a full list of all the books – fiction and non-fiction – authored by McInerny as well as enumeration of his forty-eight doctoral students and their dissertations completed under his direction. Finally, the collection is rounded out by five contributions by McInerny himself: a poem about his late wife Connie, a scholarly article “Why I Am a Thomist,” a popular essay, “Mementoes Never Die,” an early Roger Knight mystery entitled “Dust Abhors a Vacuum,” as well as his last written words.

DKK 185.00
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Telling Stories That Matter – Memoirs and Essays - William G. Schmitt - Bog - St Augustine's Press - Plusbog.dk

Telling Stories That Matter – Memoirs and Essays - William G. Schmitt - Bog - St Augustine's Press - Plusbog.dk

The late historian Marvin O’Connell left a legacy of brilliant prose and pictures of the past, and in this book the reader at long last has access to O’Connell’s own story. Fr. Bill Miscamble, a noted historian and scholar in his own right, attributes to O’Connell the title ‘Master’ above all on account of his ability to know what matters and then write about it “in the way that all great stories are told.” In addition to his status as histor (giver of history), O’Connell was a long-time professor and chair of the history department at the University of Notre Dame. He is author of the masterwork, Sorin, which presents the riveting and dynamic narrative of the founding of Notre Dame on the inspired ambition of Edward Sorin, C.S.C. O’Connell was not a man who “genuflected in hagiography.” Rather, in the manner he lived faithfully yet soberly under the shining shadow of the Golden Dome, O’Connell told stories in the manner they were lived and with all the accompanying faults and triumphs. In Miscamble’s thorough introduction of O’Connell, he writes that the latter “utilized his striking talents as a historian as an integral part of his fundamental vocation as a priest. [O’Connell] once described the historian as a veritable ‘midwife to our faith,’ who must capture, as best as evidence will allow, the truth of the past.” This position lends itself to the structure of this work. The first part is the sadly incomplete memoirs of Fr. O’Connell, wherein the reader meets the historian and moves with eagerness and confidence into the essays that follow. Highlights of these collected essays include thoughts on Cardinal Newman, Belloc, the Spanish Inquisition, and the historical perspective of evangelization in the United States and modernism at large. What one reads are stories that might have been lost but are here preserved in what can with all moral certainty be called truthfulness. As his friend Ralph McInerny once qualified him, O’Connell combined compassion and judgment such that his histories were always indeed primarily stories and, as the reader well knows, stories have layers and threads and are not told simply for their conclusions. O’Connell succeeds in showing one how human history is written. Above all, he reveals that history is made by humans, but must also be remembered and deciphered by humans who cannot forego leaving their own marks and prints on everything they encounter (in memory or otherwise). The objectivity we seek can be found in one historical account alone, asserts the priest-storyteller, yet a sharp eye to the past is always consonant with a compassionate desire to understand. Bill Schmitt, Fr. Bill Miscamble and David Solomon do posterity a service by giving us this man and his masterful engagement of history. These friends of O’Connell deem the historian’s passion for truth-in-context to be foundational for shaping stories that matter, including his own. "This artful combination of memoir and selected essays reawakens our memory of Father O'Connell in all his immense personal charm, intellectual energy, rich erudition, keen wit, and steadfast dedication to his interlocking callings as priest and historian." —J. Philip Gleason, Emeritus Professor, History Department, University of Notre Dame"The work of a master historian, these memoirs and essays are reliable in recounting what happened, insightful in judging how and why, and eloquent in presenting it all with a flair and wit rarely equaled in historical writing. Moreover, they come forth from a Catholic faith so deep and secure that it need not be imposed on the reader. Rather, they do what good historical writing does, placing the reader into a past that can be seen and felt, recognized and understood. Whether it be his colorful accounts of the tumultuous life and times of Thomas More, or the valiant struggles of Newman and the Oxford Movement, or his own seminary training and teaching in St. Paul, or his fortunes as a graduate student at Notre Dame under the tutelage of the eminent Monsignor Phillip Hughes—whatever the topic, reading O’Connell’s history gives one the gift of being able to say, I remember that happening and I wasn’t even there!"—Michael J. Baxter, Director of Catholic Studies, Regis University in Denver"O'Connell was a master story teller. He was not, however, just a story teller. He was painstakingly rigorous in what and how he taught. His stories always perfectly illustrated a point, but they were never a substitution for the truth--rather an illustration of it." —Bradley Birzer, Russell Amos Kirk Chair in American Studies, Hillsdale College

DKK 316.00
1

Latin Letters of C.S. Lewis - C.s. Lewis - Bog - St Augustine's Press - Plusbog.dk

Latin Letters of C.S. Lewis - C.s. Lewis - Bog - St Augustine's Press - Plusbog.dk

The Conservative Rebellion - Richard Bishirjian - Bog - St Augustine's Press - Plusbog.dk

The Conservative Rebellion - Richard Bishirjian - Bog - St Augustine's Press - Plusbog.dk

Dr. Richard Bishirjian’s Conservative Rebellion examines the American conservative movement in light of phases of American history in which the life of the American nation took shape from forces and conditions of the American soul. The author argues that the first phase of our common political life was a rebellion that we call the “Spirit of ’76.” That rebellion attempted to preserve the practices, traditions, and customary rights of a tradition of self-government that developed during the 140 years of the Colonial era. That first “Conservative Rebellion,” erupting in Lexington and Concord, was a conservative rebellion whose spirit shapes American politics and society even today through the American conservative “movement.” The author contrasts their rebellion to the revolutionary political religion of President Woodrow Wilson. President Woodrow Wilson’s redemptive desire to destroy the “balance of power politics” of early twentieth century Europe engendered conditions that led to World War II and, ultimately, the Korean War, the war in Vietnam, and two wars by George W. Bush in Afghanistan and Iraq that the President clearly intended to be redemptive from the authoritarian practices of the Middle East. The divisions that trouble American society today were unleashed by Woodrow Wilson’s political religion and continued by Democrat and Republican Presidents alike. The Conservative Rebellion has the potential, the author believes, to replace political religion with lessons learned from the statesmanship of Americans during the Colonial and Founding eras and the mid-twentieth century revival of classical political thought. The renaissance of classical political theory by University of Notre Dame political theorists Stanley Parry, Gerhart Niemeyer, and Eric Voegelin and University of Chicago political scientist Leo Strauss is central to the conservative “rebellion” of twenty-first century American conservatives. Their knowledge that recovery of political order is necessarily based on recovery of spiritual substance and order of American society, culture, and soul is a cautionary lesson that there are no quick fixes to the crises, divisions, and failed Presidents of modern America.

DKK 229.00
1

Where Did I Come From? Where Am I Going? How Do – Straight Talk for Young Catholics - Charles E. Rice - Bog - St Augustine's Press - Plusbog.dk

Where Did I Come From? Where Am I Going? How Do – Straight Talk for Young Catholics - Charles E. Rice - Bog - St Augustine's Press - Plusbog.dk

Where Did I Come From? Where Am I Going? How Do I Get There? is a complete course on Catholicism, featuring concise, reader-friendly, relevant prose. Straight answers are tailored for today’s generation. Topics addressed include: Can I know anything? Can I know what God is like? How am I really in the image and likeness of God? What about my conscience? Am I a gift to others? What about my freedom? Is any sexual activity OK before marriage? Do we have to keep Grandma on a feeding tube forever? This book adapts a wildly successful high-school curriculum developed by Charles E. Rice, who taught for years at an Indiana high school in addition to his storied career at Notre Dame Law School. This classroom-tested curriculum has had life-changing effects. Rice’s students, who took the course in the late 1970s and early 1980s, credit this course for keeping them Catholic, while their peers turned to Zen, politics, or drugs in their search for ultimate meaning. Rice, with the valuable assistance of co-author and philosopher Theresa Farnan, updates this curriculum by incorporating the Catechism and the personalist philosophy of John Paul II into the timeless wisdom of the Church. Today’s young Catholics admire the faith more than ever, but need clear answers about what it is and who they are. The straight answers found in this book are a sure antidote to the confusion of the culture of death. The revised second edition contains expanded material from Pope Benedict XVI, the Catechism of the Catholic Church and other sources. The second edition, as did the first, has received the Imprimatur from Most Rev. John M. D’Arcy, bishop of Fort Wayne-South Bend. The second edition has also received from the Office for the Catechism of the United States Conference of Catholic Bishops a Declaration of Conformity, certifying that it is in conformity with the Catechism. The second edition is therefore included in the USCCB’s Conformity Listing of Catechetical Texts and is officially approved for use in Catholic schools and educational programs.

DKK 156.00
1

Contraception and Persecution - Charles E. Rice - Bog - St Augustine's Press - Plusbog.dk

Contraception and Persecution - Charles E. Rice - Bog - St Augustine's Press - Plusbog.dk

“Contraceptive sex,” wrote social science researcher Mary Eberstadt in 2012, “is the fundamental social fact of our time.” In this important and pointed book, Charles E. Rice, of the Notre Dame Law School, makes the novel claim that the acceptance of contraception is a prelude to persecution. He makes the striking point that contraception is not essentially about sex. It is a First Commandment issue: Who is God? It was at the Anglican Lambeth Conference of 1930 when for the first time a Christian denomination said that contraception could ever be a moral choice. The advent of the Pill in the 1960s made the practice of contraception practically universal. This involved a massive displacement of the Divine Law as a normative measure of conduct, not only on sex but across the board. Nature abhors a vacuum. The State moved in to occupy the place formerly held by God as the ultimate moral Lawgiver. The State put itself on a collision course with religious groups and especially with the Catholic Church, which continues to insist on that traditional teacher. A case in point is the Obama Regime’s Health Care Mandate, coercing employees to provide, contrary to conscience, abortifacients and contraceptives to their employees. The first chapter describes that Mandate, which the Catholic bishops have vowed not to obey. Rice goes on to show that the duty to disobey an unjust law that would compel you to violate the Divine Law does not confer a general right to pick and choose what laws you will obey. The third chapter describes the “main event,” which is the bout to determine whether the United States will conform its law and culture to the homosexual (LGBTQ) lifestyle in all its respects. “The main event is well underway and LGBTQ is well ahead on points.” Professor Rice follows with a clear analysis of the 2013 Supreme Court decision on same-sex marriage. Part II presents some “underlying causes” of the accelerating persecution of the Catholic Church. The four chapter headings in this part outline the picture: The Dictatorship of Relativism; Conscience Redefined; The Constitution: Moral Neutrality; and The Constitution: Still Taken Seriously? The answer to the last question, as you might expect, is: No. Part III, the controversial heart of the book, presents contraception as “an unacknowledged cause” of persecution. The first chapter argues that contraception is not just a “Catholic issue.” The next chapter describes the “consequences” of contraception and the treatment of women as objects. The third chapter spells out in detail the reality that contraception is a First Commandment issue and that its displacement of God as the ultimate moral authority opened the door for the State to assume that role, bringing on a persecution of the Church. The last chapter, “A Teaching Untaught,” details the admitted failure of the American Catholic bishops to teach Pope Paul VI’s 1968 encyclical, Humanae Vitae. But Rice offers hope that the bishops are now getting their act together Part IV offers as a “response” to the persecution of the Church three remedies: Speak the Truth with clarity and charity; Trust God; and, most important, Pray. As the last sentence in the book puts it: “John Paul II wrote in a letter to U.S. bishops in 1993: ‘America needs much prayer – lest it lose its soul.’” This readable and provocative book is abundantly documented with a detailed index of names and subjects.

DKK 193.00
1