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An Analysis of Robert D. Putnam's Bowling Alone

An Analysis of Robert D. Putnam's Bowling Alone

American political scientist Robert Putnam wasn’t the first person to recognize that social capital – the relationships between people that allow communities to function well – is the grease that oils the wheels of society. But by publishing Bowling Alone he moved the debate from one primarily concerned with family and individual relationships one that studied the social capital generated by people’s engagement with the civic life. Putnam drew heavily on the critical thinking skill of interpretation in shaping his work. He took fresh looks at the meaning of evidence that other scholars had made too many assumptions about and was scrupulous in clarifying what his evidence was really saying. He found that strong social capital has the power to boost health lower unemployment and improve life in major ways. As such any decrease in civic engagement could create serious consequences for society. Putnam’s interpretation of these issues led him to the understanding that if America is to thrive its citizens must connect. | An Analysis of Robert D. Putnam's Bowling Alone

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An Analysis of Gustavo Gutiérrez's A Theology of Liberation

An Analysis of Gustavo Gutiérrez's A Theology of Liberation

Peruvian priest Gustavo Gutiérrez wanted to solve the problem of how the church could conduct itself to improve the lives of the poor while consistently positioning itself as politically neutral. Despite being a deeply religious man Gutiérrez was extremely troubled by the lukewarm way in which Christians in general and the Catholic Church in particular acknowledged and supported the poor. In A Theology of Liberation he asked what he knew was an awkward question and came to an awkward answer: the Church cannot separate itself from economic and political realities. Jesus showed his love for the poor in practical ways – healing the sick feeding the hungry liberating the oppressed. His example showed Gutierrez that economic political social and spiritual development are all deeply connected. His problem-solving prowess then led him to conclude that the church had to become politically active if it was to confront poverty and oppression across the world. For Gutierrez the lives of the poor and oppressed directly reflect the divine life of God. | An Analysis of Gustavo Gutiérrez's A Theology of Liberation

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An Analysis of Bernard Bailyn's The Ideological Origins of the American Revolution

An Analysis of Bernard Bailyn's The Ideological Origins of the American Revolution

Historians of the American Revolution had always seen the struggle for independence either as a conflict sparked by heavyweight ideology or as a war between opposing social groups acting out of self-interest. In The Ideological Origins of the American Revolution Bernard Bailyn begged to differ re-examining familiar evidence to establish new connections that in turn allowed him to generate fresh explanations. His influential reconceptualizing of the underlying reasons for America's independence drive focused instead on pamphleteering – and specifically on the actions of an influential group of ‘conspirators’ who identified and were determined to protect a particularly American set of values. For Bailyn these ideas could indeed be traced back to the ferment of the English Civil War – stemming from radical pamphleteers whose anti-authoritarian ideas crossed the Atlantic and embedded themselves in colonial ideology. Bailyn's thesis helps to explain the Revolution's success by pointing out how deep-rooted its founding ideas were; the Founding Fathers may have been reading Locke but the men they led were inspired by shorter pithier and altogether far more radical works. Only by understanding this Bailyn argues can we understand the passion and determination that allowed the rebel American states to defeat a global superpower. | An Analysis of Bernard Bailyn's The Ideological Origins of the American Revolution

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An Analysis of Antonio Gramsci's Prison Notebooks

An Analysis of Antonio Gramsci's Prison Notebooks

Antonio Gramsci’s Prison Notebooks is a remarkable work not only because it was written in jail as the Italian Marxist thinker fell victim to political oppression in his home country but also because it shows his impressive analytical ability. First published in 1948 11 years after Gramsci’s death Prison Notebooks ably demonstrates that the writer has an innate ability to understand the relationship between different parts of an argument. This is how Gramsci manages to analyze such wide-ranging topics – capitalism economics and culture – to explain historical developments. He introduces the idea of “hegemony ” the means by which ruling classes in a society gain keep hold of and manage their power and by carefully looking at how society operates he reveals the manner in which the powerful deploy a combination of force and manipulation to convince most people that the existing social arrangement is logical and in their best interests ­– even when it isn’t. Gramsci shows exactly how the ruling class maintains power by influencing both political institutions like the courts and the police and civil institutions such as churches family and schools. His powerful analysis led him to the conclusion that change can only take place in two ways either through revolution or through a slow but constant struggle to transform the belief system of the ruling classes. | An Analysis of Antonio Gramsci's Prison Notebooks

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An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

South Korean economist Ha-Joon Chang used his 2003 work Kicking Away The Ladder to challenge the central orthodoxies of development economics using his creative thinking skills to shine new light on an old topic. Creative thinkers are often distinguished by their willingness to challenge received ideas and this is a central aspect of Chang’s work on development. Before Chang the received wisdom was that developing countries needed the same kinds of economic policies and institutions as developed countries in order to enjoy the same prosperity. But as Chang pointed out the historical evidence showed that First World economic success was in fact due to exactly the kinds of state intervention that modern development orthodoxy shuns. Western affluence is the product of precisely the kinds of state control – of protectionism and the setting of price tariffs – that developed countries have since denied the developing world in the name of economic freedom and ‘best practice. ’ By insisting that Third World nations should adopt these economic policies themselves argued Chang the West is actually stifling Third World economic prospects – kicking away the ladder. His carefully reasoned argument for a novel point of view was closely based on the critical thinking skill of producing novel explanations for existing evidence and led many to question development orthodoxies – sparking a rethink of modern development strategies for less-developed countries. | An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

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An Analysis of Christopher R. Browning's Ordinary Men Reserve Police Battalion 101 and the Final Solution in Poland

An Analysis of Christopher R. Browning's Ordinary Men Reserve Police Battalion 101 and the Final Solution in Poland

Of all the controversies facing historians today few are more divisive or more important than the question of how the Holocaust was possible. What led thousands of Germans – many of them middle-aged reservists with apparently little Nazi zeal – to willingly commit acts of genocide? Was it ideology? Was there something rotten in the German soul? Or was it – as Christopher Browning argues in this highly influential book – more a matter of conformity a response to intolerable social and psychological pressure? Ordinary Men is a microhistory the detailed study of a single unit in the Nazi killing machine. Browning evaluates a wide range of evidence to seek to explain the actions of the ordinary men who made up reserve Police Battalion 101 taking advantage of the wide range of resources prepared in the early 1960s for a proposed war crimes trial. He concludes that his subjects were not evil; rather their actions are best explained by a desire to be part of a team not to shirk responsibility that would otherwise fall on the shoulders of comrades and a willingness to obey authority. Browning's ability to explore the strengths and weaknesses of arguments – both the survivors' and other historians' – is what sets his work apart from other studies that have attempted to get to the root of the motivations for the Holocaust and it is also what marks Ordinary Men as one of the most important works of its generation. | An Analysis of Christopher R. Browning's Ordinary Men Reserve Police Battalion 101 and the Final Solution in Poland

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